| Attribute | Value |
|---|---|
| Combat | ATK 90 DEF 92 SPR 95 SPD 78 INT 95 |
| Rank | The Perfected Union -- Product of the Chemical Wedding |
| Domain | Unity of Opposites, Androgyny, Completion, the Two-Made-One |
| Alignment | Alchemical |
| Weakness | Exists only after the Chemical Wedding -- cannot be manufactured, forced, or faked; any attempt to create the Rebis without genuine transformation produces a monstrous parody |
| Counter | Nothing within the alchemical system -- the Rebis is the goal achieved; only the separation of what has been united can destroy it |
| Key Act | The Red King and White Queen die together and are reborn as a single androgynous figure with two heads (or one head with both solar and lunar crowns). The Rebis IS the Philosopher's Stone in human form. Two become one without either being destroyed |
| Source | *Rosarium Philosophorum*; *Splendor Solis*; Heinrich Khunrath, *Amphitheatrum Sapientiae Aeternae* (1595) |
“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” — Galatians 3:28
Lore: The Rebis (from res bina — “double matter”) is the most striking image in alchemy: a single figure with a male and female head, standing on a dragon or a winged globe, holding sun and moon. It is the Philosopher’s Stone in personified form — the result of the coniunctio, the union of every pair of opposites. Masculine and feminine, sun and moon, sulfur and mercury, conscious and unconscious, spirit and matter — all reconciled in a single being. The Rebis is not a compromise between opposites; it is their transcendence. Both principles survive fully, but they no longer oppose each other.
Parallel: Genesis 1:27 — “Male and female he created them” — humanity as originally one, before the separation. Galatians 3:28 — “Neither male nor female, for you are all one in Christ Jesus.” The eschatological hope that all divisions will be healed. The coincidentia oppositorum (coincidence of opposites) in Nicholas of Cusa’s theology — God as the union of all contradictions. The New Jerusalem where heaven and earth, God and humanity, finally become one (Revelation 21:1-3).
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