Hitchhiker's Guide to Religion
Biblical

Haman

The Architect of Genocide

Biblical Political intrigue, antisemitism, poetic justice Persian period — reign of Ahasuerus (Xerxes I, c. 486–465 BCE); textual attestation in Esther (composition debated, c. 5th–4th century BCE) Susa (Shushan), Persia — modern Shush, Iran
Portrait of Haman
Portrait of Haman
Rank Vizier to King Xerxes / Agagite
Domain Political intrigue, antisemitism, poetic justice
Period Persian period — reign of Ahasuerus (Xerxes I, c. 486–465 BCE); textual attestation in Esther (composition debated, c. 5th–4th century BCE)
Alignment Adversary
Power COMMON 43

Attributes

ATK
55
DEF
30
SPR
5
SPD
50
INT
65
CHA
76
WIS
39
END
26

Combat Profile

ATK DEF SPR SPD INT CHA WIS END
Special Move

Gallows Reversal

Haman's own instruments of destruction are turned upon him, as his carefully laid plots collapse into poetic retribution.

Passive

Hubris of Power

Haman's confidence in his position grows with each scheming victory, but inevitably blinds him to approaching downfall.

Weakness

Vanity; built a 75-foot gallows for Mordecai, then was hanged on it himself

Haman is identified as an “Agagite” — a descendant of the Amalekite king Agag, making the Haman-Mordecai conflict a continuation of the Saul-Agag feud from 1 Samuel 15. He cast “pur” (lots) to choose the date of the genocide, which gave the festival of Purim its name. The dramatic irony is relentless: Haman comes to the king planning to hang Mordecai; the king asks “What should be done for the man the king delights to honor?”; Haman assumes it’s about himself; describes an elaborate parade; discovers it’s for Mordecai; has to lead the parade himself (Esther 6). Then he’s exposed by Esther and hanged on his own gallows. In Jewish tradition, his name is drowned out with noisemakers (graggers) during the reading of the Megillah at Purim.


1 min read
Primary Source

Esther 3-9

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