Sound that summons. Every tradition that uses a bell uses it to mark the boundary between ordinary time and sacred time.
| Tradition | Form | Meaning |
|---|---|---|
| Christian | Church bells | Call to prayer (Angelus three times daily), mark the canonical hours, announce Mass, weddings, and deaths (the “passing bell” for the dying). Consecrated with holy oils — bells are “baptized” with names. The Sanctus bell rung at the consecration of the Eucharist |
| Jewish | Bells on the high priest’s robe | ”A golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe… so that he may not die” (Exodus 28:33-35). The sound proved the priest was alive while in the Holy of Holies |
| Buddhist (Tibetan) | Drilbu (vajra-bell) | Always paired with the vajra (thunderbolt). Bell = wisdom (feminine, emptiness); vajra = method (masculine, compassion). Held in left and right hands during tantric ritual. The bell’s body is the goddess Prajnaparamita; its sound dissolves dualistic thought |
| Hindu | Ghanta | Rung at the entrance of a temple before entering, and during puja. The sound (nada) is considered auspicious — it awakens the deity and drives away evil. Often inscribed with mantras; the handle is shaped as Garuda, Hanuman, or Nandi |
| Shinto | Suzu | Hollow brass bells with pellets inside, hung at shrine entrances with a thick rope. Worshippers ring them to summon the kami’s attention before prayer. Smaller suzu also used in miko (shrine maiden) dances to purify space |
| Chinese / Daoist | Bianzhong / temple bells | Bronze bell sets dating to the Bronze Age (the Marquis Yi of Zeng’s bells, c. 433 BC). Daoist temples ring bells at dawn and dusk; the sound is thought to travel through all six realms of existence. Buddhist bonsho bells in Japan inherit this tradition |
| Islamic (rejected) | No bells | Bells are explicitly avoided in Islam — Muhammad said “the angels do not enter a house in which there is a bell” (Sahih Muslim 2114). The human voice (adhan) replaces them. This is why mosques have minarets, not bell towers |
The Islamic gap is significant: Of all the major traditions, only Islam refuses the bell. The replacement — the human voice of the muezzin — shifts authority from instrument to person. The adhan cannot ring on a timer; someone must climb and call.
The Cross
Oil / Anointing
The Hamsa
The Lamb
The Rainbow