Hitchhiker's Guide to Religion
Islamic

Iblis

Full Profile

Islamic Temptation, pride, disobedience, despair Before human creation (Quranic timeline); active until Judgment Day (*Yawm al-Qiyāma*) Cosmic — Earth, the unseen dimension (*ʿālam al-ghayb*); originally the heavenly council
Portrait of Iblis
Portrait of Iblis
Rank Chief of the Shayateen / The Accursed One
Domain Temptation, pride, disobedience, despair
Period Before human creation (Quranic timeline); active until Judgment Day (*Yawm al-Qiyāma*)
Alignment Fallen
Power MYTHIC 90

Attributes

ATK
90
DEF
85
SPR
75
SPD
88
INT
95
CHA
99
WIS
91
END
99

Combat Profile

ATK DEF SPR SPD INT CHA WIS END
Special Move

Whispered Corruption

Iblis implants seeds of pride and disobedience in mortals' hearts, turning their greatest strengths into instruments of their own downfall.

Passive

Accursed Defiance

Iblis cannot be fully destroyed; his refusal to bow grants him immunity to forced submission and allows him to persist across ages.

The Islamic fall is fundamentally different from the Christian version. When God created Adam from clay and commanded the angels to bow, all obeyed — except Iblis. “I am better than him; You created me from fire and created him from clay” (Quran 7:12). This is a sin of pride, not rebellion for power. God cursed him, but Iblis asked for a reprieve until Judgment Day, which God granted: “You are among those reprieved” (7:15). Iblis then swore to attack humanity from every direction: “I will come at them from before them and behind them, from their right and from their left” (7:17).

Critical distinction from Satan: In Christianity, Satan is a fallen angel (pure spirit/light). In Islam, Iblis is a jinn (created from fire), elevated to the rank of angels through his piety before the fall. Angels in Islam have no free will — they CANNOT disobey God. Jinn have free will, which is why only a jinn could refuse the command. This makes the Islamic fall a story about free will and pride, not a cosmic civil war.

1 min read
Primary Source

Quran 2:34, 7:11-18, 15:26-44, 18:50, 38:71-85

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