Hitchhiker's Guide to Religion
Zoroastrian

Ahura Mazda

The Wise Lord

Zoroastrian Creation, Truth, Light, Cosmic Order Active from the beginning of creation; theology formalized ~1500-1000 BCE (Gathas); state worship ~550-651 CE (Achaemenid and Sassanid Empires) Ancient Iran (Persia), Central Asia; diaspora in India (Parsis) and modern Iran
Portrait of Ahura Mazda
Portrait of Ahura Mazda
Rank Supreme Creator Deity
Domain Creation, Truth, Light, Cosmic Order
Period Active from the beginning of creation; theology formalized ~1500-1000 BCE (Gathas); state worship ~550-651 CE (Achaemenid and Sassanid Empires)
Alignment Zoroastrian -- Absolute Good
Power MYTHIC 100

Attributes

ATK
100
DEF
100
SPR
100
SPD
100
INT
100
CHA
99
WIS
99
END
99

Combat Profile

ATK DEF SPR SPD INT CHA WIS END
Special Move

Asha

Ahura Mazda manifests absolute truth and cosmic order, forcing all illusions to dissolve and evil to be revealed in blinding radiance.

Passive

Infinite Wisdom

Ahura Mazda perceives all past, present, and future simultaneously, granting immunity to deception and precognition of threats.

Weakness

None -- the uncreated creator

“In the beginning, there were two spirits — twins — one Good, one Evil. In thought, word, and deed they are two. Choose rightly between them.” — Yasna 30:3

Lore: Ahura Mazda (“Wise Lord”) is the uncreated, eternal, omniscient creator of all good things in Zoroastrianism (Yasna 28-34, 43-51, 53). He exists outside of time, created the material world as a trap for evil, and will ultimately triumph over Angra Mainyu in the final renovation (Frashokereti). He does NOT create evil — evil is a separate, uncreated principle. This is the single most important theological export from Zoroastrianism: the concept of one supreme, wholly good God opposed by a wholly evil adversary. Before the exile, YHWH was described as the source of both good and evil (Isaiah 45:7: “I form the light, and create darkness; I make peace, and create evil”). After the exile, evil was increasingly attributed to a separate being — Satan. Ahura Mazda is the template.

Parallel: → YHWH / God. The concept of a supreme, entirely good deity who is opposed by (but will ultimately defeat) a personal evil being came directly from Zoroastrian theology into post-exilic Judaism. This influence extended to Islamic angelology and demonology as well, which drew from both Jewish and Christian sources informed by Zoroastrian concepts.


1 min read
Nemesis / Counter

Angra Mainyu (his cosmic opposite)

Primary Source

Gathas (Yasna 28-34, 43-51, 53); Yasna Haptanghaiti; Vendidad

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