| Combat | ATK 8 DEF 9 SPR 9 SPD 7 INT 8 |
| Element | Light |
| Role | Guardian |
| Rarity | Legendary |
| Threat | High |
| LCK | 8 |
| ARC | 8 |
| Special | Civic Embrace — Quirinus's blessing extends to every member of the Roman citizen-body; under his protection a city's people gain unity of purpose, and internal strife is supernaturally calmed for the duration of his festival |
| Passive | Third-Function Patron — Quirinus protects the productive labor of the citizen-people; agriculture, trade, and craft within his city's walls receive his blessing, and economic disaster cannot strike the city while his rites are properly maintained |
| Epithets | "Quirinus" (possibly from *Quiris* = Sabine spear, or from the Quirinal Hill), "Pater" (Father Quirinus), "Deus Fidius" (in some identifications — god of oaths) |
| Sacred Animals | None specifically assigned — his domain is the civic body (*Quirites*) rather than a single sacred animal |
| Sacred Objects | The myrtle (*myrto* — garlands used in his rites); the curved *lituus* staff of augury (shared with his Romulus identity) |
| Sacred Colors | White (the toga of the Roman citizen — *Quirites* gathered in their togas) |
| Sacred Number | 3 (the Archaic Triad: Jupiter, Mars, Quirinus) |
| Sacred Sites | Temple of Quirinus on the Quirinal Hill, Rome (one of the oldest temples in Rome, rebuilt by Augustus 16 BCE); the Quirinal Hill itself |
| Festivals | *Quirinalia* (February 17) — his annual festival; his *flamen* (the *Flamen Quirinalis*) was one of the three major flamens alongside Jupiter and Mars |
| Iconography | Robed Roman citizen-figure rather than warrior; sometimes depicted in military dress as the deified Romulus ascending |
| Period | Archaic Roman — pre-dates Greek influence as part of the original Italic Archaic Triad; his cult may derive from the Sabine population absorbed into early Rome |
| Region | Rome — specifically the Quirinal Hill; his domain is the citizen-people of Rome and the productive labors of civilian life |
Quirinus is Romulus deified — but he is also, in older Italic religion, an independent god who was identified with Romulus only secondarily. Originally Quirinus may have been a Sabine war-god of the Quirinal Hill (one of Rome’s seven), who was syncretized with Mars and then identified with the deified Romulus. The result is a complex deity who is simultaneously a war-god, a civic patron, and the apotheosed founder.
Quirinus completed Rome’s Archaic Triad — the three oldest state gods of Rome: Jupiter (sovereign), Mars (warrior), and Quirinus (civic-protector). This triad organized the religious imagination of the early Roman state along the same tripartite lines (sovereign / warrior / producer) that Indo-European specialist Georges Dumézil identified across the entire Indo-European religious family. Quirinus represents the third function — the people, the producers, the citizen-body — as Mars represents the warriors and Jupiter represents the sovereign.
Biblical Parallels: Quirinus parallels the protective function of Yahweh as the god of Israel-as-a-people (rather than as army or sovereign): the Yahweh of Deuteronomy 7:6 who chose Israel as “his treasured possession.” The deification-of-the-founder pattern is biblically resisted: David is not deified, Moses is not deified, even though both are functionally analogous to Romulus in founding the people-of-the-Lord.
Cross-Tradition: Parallels the third-function deities of the Dumézilian Indo-European reconstruction: Vedic Aryaman (god of the aryas, the people), Norse Freyr (third-function god of fertility and prosperity), Iranian Mithra in his civic-protector aspect. The triad Jupiter-Mars-Quirinus = Vedic Mitra/Varuna-Indra-Aryaman/the Ashvins is one of Dumézil’s clearest cross-tradition findings.
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